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If they had indeed thought as poorly as this libertarian author does about non-voluntary giving in the form of taxation, in the interests of consistency they should have refused to take any tax money from secular rulers. And yet, as the emeritus British historian of Byzantium Judith Herrin notes: For besides these instances of episcopal and monastic charity, imperial assistance played a crucial role in the development of Byzantine charity. On numerous occasions it is the additional income from the imperial treasury or from public funds sanctioned by emperors, that secures the survival of ecclesiastical institutions for the poor.
From an early date appeals to imperial generosity, like that by Bishop Porphyriosindicate the significance of state funding. Not only did the Empress Eudoxia finance the replacement of the pagan temple of Zeus Marnas at Gaza by a grand Christian church, but she also provided a hostel where visitors could stay free of charge for three days.
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No, not in the slightest. Merely paying our taxes does not make us more moral or charitable or loving people. We owe much of our relative comfort and leisure as citizens of a first-world nation to the policies of the state we live under. While inside, they did the usual thing with their cameras and shot some video before leaving. Once they had returned home and began replaying their vacation video, the Chinese tourists spotted a familiar image in one of the stained glass windows.
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Life is a puppet show Creative people, these folks in Ohio. When the news department at a TV station in Cleveland learned a judge had banned cameras in the courtroom for a high-profile corruption trial of a local politician, a brilliant strategy was put in place: The trial has all the unseemly aspects of a colorful life: In one puppet scene, a furry hand can be seen stuffing cash down the shirt of a puppet prostitute.